Now, let me quickly address where Psalm 2 appears in the New Testament. And Revelation 19:15 again speaks of Christ ruling the nations with a rod of iron. God also commands them to serve him with fear or reverence. Their opposition against God is nothing but a vain thing. If the king’s anger is kindled just a little – it doesn’t require much provocation in light of their past and even present rebellion. KJV Psalm 2:4 He that sitteth in the heavens shall laugh: the Lord shall have them in derision. We need 2 cookies to store this setting. This begins with reverencing God and submitting to His authority. The enemies of Christ; 2. Now, the NET Bible has a helpful note on this matter as well. These bands or restrictions are viewed by these nations as oppressive. He alone has full power of sovereignty. Many of David's psalms are full of complaints, but this is full of comforts, and the expressions of delight in God's great goodness and dependence upon him. Isn’t that the way your own flesh feels about them? 3 Let us break their bands asunder, and cast away their cords from us.. 4 He that sitteth in the heavens shall laugh: the Lord shall have them in derision. The idea is that as someone gets angry, sometimes his nostrils will flare and perhaps even get a little red. But obviously their standing is charged with rebellion. They’re “resisting”! Verses 1 – 3: Though all the good kings of Israel were messiahs (God's kings) it is really about Jesus the Messiah. Like many psalms, the theme of Psalm 2 is emphasized in the final verse. But you might not know it. You always can block or delete cookies by changing your browser settings and force blocking all cookies on this website. According to the Talmud (Berakhot 10b), Psalm 2 is a continuation of Psalm 1. And – you know – the animosity of evil people so often is not directed at God alone. 1. But that’s not the end of his reaction to this rebellion. 2 The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed, saying, 3 Let us break their bands asunder, and cast away their cords from us. If you didn’t, I can understand. And the psalmist could give us the content of their meditations at this very point in the psalm. In Acts 4:25-26 he repeated Psalm 2: 3. And therefore, “people” or “ethnic groups” would be closely related to that concept. In Matthew 17:1-9, the gospel reading for this Sunday of the Transfiguration of our Lord, the disciples catch a … Blessed are all those who put their trust in Him. In response, God gives the nations the cosmic raspberry and ridicules their pride, claiming that he has set his king on Zion (verses 5–6). The defiant men closest in view in the psalm are kings and rulers, and God especially wants them to know there is a King greater than they are. You could also say Gentiles. The how and Whom of worship. Psalm 2:1, ESV: "Why do the nations rage and the peoples plot in vain?" to New Testament apps. The surrounding nations are opposing his rule over them. As the foregoing psalm was moral, and showed us our duty, so this is evangelical, and shows us our Saviour. By the way, isn’t this wonderful? a commentary on the book of psalms contents. This shows why it is so foolish for the nations to defy the LORD and His Anointed. Some of these psalms probably come from a book that the sons of Korah used. And from his vantage point where he sees and knows everything perfectly, he takes an action that can seem a little odd to us. They’re resisting and conspiring against God and his earthly representative. Psalms 55:2 Attend unto me, and hear me: I mourn in my complaint, and make a noise;. So, that’s God response to international rebellion against him. It announces God's sovereignty. Non-Jewish people. Psalm 24 Commentary Verse 9. He rebukes them in his anger and terrifies them in his wrath, saying, Each one of these opponents shall be frustrated and crushed. 2. The judges – or the ones who are supposed to administer justice in a society – are also addressed. Their mistaken belief is that two or more men united against God have a better chance than one man set against God. I think what called for the writing of this psalm in its original setting was something like this. We can defy God and perish, or surrender to Him and be blessed. The following cookies are also needed - You can choose if you want to allow them: You can read about our cookies and privacy settings in detail on our Privacy Policy Page. Why? The thing that bothers them the most is Prime Minister Netanyahu’s recent rejection of the idea of dividing the land of Israel up in order to make a separate Palestinian state within Israel’s borders. It’s often directed at his human representatives. So, God is declaring that David is a faithful subject of his. Psalm 12. ii. Because God promised them that land. The LORD shall hold them in derision: Through the centuries, many have opposed God and His Kingdom in Jesus Christ. (10-12) 1-6 We are here told who would appear as adversaries to Christ. And I don’t think I’m exaggerating to say that most of the media – and even our own president and other world leaders – weren’t happy about who won. It’s talking about one of their descendants, according to the flesh. (2.) b. It will lead inevitably to destruction. A famous example of an opponent of Christianity was the Roman Emperor Diocletian (reigning A.D. 284-305). Matthew Henry's Concise Commentary 2:7-9 The kingdom of the Messiah is founded upon an eternal decree of God the Father. Because these cookies are strictly necessary to deliver the website, refuseing them will have impact how our site functions. God will frighten them. and the peoples plot in vain? Psalms, Volume 2, which is part of the NIV Application Commentary Series, helps readers learn how the message of the Psalms can have the same powerful impact today that it did when they were first written. He laughs and mocks. and the peoples conspire in vain? Not all of it, I think. Against the LORD and against His Anointed, I have set My King on My holy hill of Zion, You are My Son, today I have begotten You. This psalm has a good deal in common with Proverbs 2:12-15, 20-22 and Jeremiah 17:5-13, both of which contrast the We’re first of all told of God’s physical position. Commentaries on Psalms. David and his successors were to break the rebellion of these Gentile nations. i. Revelation 11:15 describes an exciting consummation of this inheritance: Then the seventh angel sounded: And there were loud voices in heaven, saying, “The kingdoms of this world have become the kingdoms of our Lord and of His Christ, and He shall reign forever and ever!”. Psalms 2:10 - Now therefore, O kings, show discernment; Take warning, O judges of the earth. Now, there appears to be another group of individuals in view in verse 2. Commentaries for Psalm Chapter 2 Threatenings against the enemies of Christ's kingdom. He will declare the decree that God the Father spoke to Him. So, the non-Jewish nations and the kings who rule over them are gathering together. The nations have no reason to rage against God, and they have no benefit in raging against Him. It reminds me of the book of Revelation where Christ comes back on a white horse. Note that blocking some types of cookies may impact your experience on our websites and the services we are able to offer. Rather, flee to him and find protection and safety and blessing. 8 Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession. In many ways, Psalm 29 conforms to typical expectations for the book of Psalms, which bears the Hebrew title “book of praises.” 1 Though much of the Psalter is more lament than praise, Psalm 29 pours forth beautiful poetic language and imagery in a hymn to Yahweh—the God who speaks. That’s parallelism. Click to enable/disable Google reCaptcha. And remember the title of the message? The people over whom the king of Israel ruled were trying to break away from him. It’s God’s counsel to the rebellious nations. 2:2: The kings - Herod, and Pilate and others with or after them. In the first Psalm, we saw the wicked driven away like chaff; in the second Psalm … Jesus may surely have used Psalm 1 and 2 as an outline in Matthew 5-7, esp. But that’s just one aspect of his response. 6 Yet have I set my king upon my holy hill of Zion. Jesus was not created; rather He created everything that was created (Colossians 1:16-17). Psalm 10. Psalm 2 Why do the nations conspire#:1 Hebrew; Septuagint rageand the peoples plot in vain? This document has been generated from XSL (Extensible Stylesheet Langua ge) source with RenderX XEP Formatter, version 3.7.3 Client Academic. The psalm itself does not identify its author, but Acts 4:25-26 clearly attributes it to David. God hath said unto him, Thou art my Son, and it becomes each of us to say to him, Thou art my Lord, my Sovereign'. So, it’s safe to say that these two titles of “kings” and “rulers” are likely speaking of the same group. The nations rebel. And yet, everyone is up-in-arms about them solely living in that land. God isn’t afraid or confused or depressed about the opposition of man. Psalms 8:2 - From the mouth of infants and nursing babes You have established strength Because of Your adversaries, To make the enemy and the revengeful cease. What does this mean? But what are they conspiring to do here in Psalm 2? It’s futile. Psalm 6. This our Lord Jesus often referred to, as what he governed himself by. It also hints at the affection God wants in relationship to Him. Serve the LORD with fear, The kings and rulers are bidden to do this; let each one of us do the same, let us give the kiss of homage to him whom God has made to be our King, and take … Ecclesiastes 6 Commentary Summary Meaning Explained. Required fields are marked *. That’s the first section. He was such a determined enemy of Christians that he persecuted the church mercilessly, and fancied that he had defeated Christianity. But he stoops and condescends to advise them on the wise choice to make, despite their opposition to him. "The kings of the earth set themselves, And the rulers take counsel together, Against Jehovah, and against his anointed, saying, Let us break their bonds asunder, And cast away their cords from us." The Gospel in PSALMS. The accusations of oppression. Psalm 1. “Whose is the Land?” What’s God’s answer? So in other words, all sorts of non-Jews and the ethnic groups which they comprise are in view here. psalm 1 the happiness of the just: and the evil state of the wicked. Let us shout joyfully to the Rock of our salvation. So, that’s how God is pictured as directly communicating with the Gentile nations that oppose him and his Davidic king – verses 4 through 6. That’s the word behind “set” in verse 2. In response, God gives the nations the cosmic raspberry and ridicules their pride, claiming that he … We know that God is love. “Be wise … be instructed” are favorite words in wisdom literature. Well, the concept of anointing is basically having oil poured on you. It’s madness to fight the immortal God. What happens when an iron rod meets a clay vessel? They’re imagining a vain thing. Psalms 2. Click to enable/disable Google Analytics tracking. This is nothing new to our day and age. Again, “heathen” are simply non-Jews. Then He shall speak to them in His wrath, A man named Luke wrote a part of the Bible that we call Acts. And so, he laughs at and mocks them. And the ends of the earth for Your possession. But it’s vain to try to get away from the God who holds your very life in his hands. He responds to the nations in anger and assures them that he is in control. And it will be truly said then as it is now and has been forever – “Blessed are all they that put their trust in him.”. In Psalm 2, the kings and rulers of these non-Jewish nations are conspiring against both the Lord and his anointed one. And it simply means non-Jewish people. Read this work Calvin found Psalms to be one of the richest books in the Bible. He does hold in derision all the proud boastings and violence of such as seek to prevent His accomplishment of His will.” (Morgan). Psalm 11. The Lord, the Master, Adonai – he will have them in derision. Check to enable permanent hiding of message bar and refuse all cookies if you do not opt in. It’s actually the same word that’s translated as “meditate” and is what the blessed man of Psalm 1 was pictured as doing. The psalm itself does not identify its author, but Acts 4:25-26 clearly attributes it to David. Commentary on Psalms - Volume 2 by John Calvin Read Online Download Listen Summary Formats Reviews About Summary. That is reserved for God the Son, the Second Person of the Trinity. 7:13,21-23,26-27. So, I believe this is speaking of the Davidic king – David, in particular. 1. d. I have set My King on My holy hill of Zion: God wants defiant mankind to know that He has established a King. A. What do they want to do? Psalm 2. They want no more of the restrictions that the rule of God and his king place over them. Psalm 3. God rules. That’s what they do. To draw near to the Davidic king and to submit themselves to him – just like all of Egypt did to Joseph, except for Pharaoh of course. But for now, I’ll leave us with those verses to remind us that Jesus the Christ is the last and greatest of the Davidic kings. Had to click to second page of google choices to get this, chosen randomly ish among the ten or so on second page. And God will see to it that that’s the case. And he’s pictured as frightening them in his sore displeasure. And later on we’ll briefly explore those passages that speak of Christ from Psalm 2. Also, it seems that which the function of Psalm 1 is to disclose the two different “ways” for individuals, Psalm 2 follows up with its application to nations. Reminds me of the earth. not exult over the sufferings of sinning men be affectionate in our relationship attribute. Our conception of who God is nothing but a little while longer on the different category to... 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