Just over two decades ago, an elderly man named Herbert Armstrong cried out, "Wake up!" Luke 21:36 is an integral part of the right foundation for those of us living at the end. We are not destined for wrath. Luke 21:36 suggests that those who alertly overcome and pray always are those that may be counted worthy to escape and stand before Christ in God's Kingdom. Fortunately, Scripture does not teach this, so we need to take a closer look at the passage to understand it properly. That’s what He was warning them about. The Bereans "received the word with all readiness, and searched the Scriptures daily to find out whether these things were so" (Acts 17:10-11). Part of his story is in Daniel 6:7, 10: All the governors of the kingdom, the administrators and satraps, the counselors and advisors, have consulted together to establish a royal statute and to make a firm decree, that whoever petitions any god or man for thirty days, except you, O king, shall be cast into the den of lions. "Use your time this way." Our prayers need to take on the quality of communication that is the ideal when a man and a woman date toward marriage. What excuses do we make today to justify a lack of prayer? Chuck Smith :: Sermon Notes for Luke 21:36 ← Back to Chuck Smith's Bio & Resources. The rapture wasn’t about to happen, but the destruction of Jerusalem, of which He had just spoken, was ( Luke 21:12-24 ). Thus, in addition to prayer, we have to be vigilant in our covenant with Him. i. 27 At that time they will see the Son of Man coming in a cloud with power and great glory. What if someone told us where to find two tickets, which if purchased by us, would grant us escape from the end-time tumult and entrance into God's Kingdom? This word implies that we watch ourselves to spot our problems, do battle with them, and conquer them. In this one point, they failed, and what a foolish failure it was! A. (New Revised Standard Version, NRSV) Cited in isolation, the verse suggests that swords and violence are a possibility. Luke 21:36 (WNT) But beware of slumbering; and every moment pray that you may be fully strengthened to escape from all these coming evils, and to take your stand in the presence of the Son of Man." Obviously, this state will not transpire from following—or even deeply analyzing—current events. 35 For it will come upon all who dwell on the face of the whole earth. Jesus is not saying we should always pray, "Father, save me!" Some of the saints will survive all the incremental tribulations of the Great Tribulation, as they come up, until the end of the Great Tribulation. We are to be alert to those things about ourselves that will disqualify us from entering God's Kingdom so that we can change them. Verses 34-35 provide the context for Jesus' command to "watch": But take heed to yourselves, lest your hearts be weighed down with carousing, drunkenness, and cares of this life, and that Day come on you unexpectedly. We are not just watching Satan's devices as they toy with us, but defending ourselves against them. Has his love of beauty—the beauty that this world is fully capable of producing to distract the senses—kept him occupied? Loving our enemies does not mean that we do not treat them how they treat us. Revelation shows us that "Job One" for a Christian is overcoming, especially for someone living at the end time. In Luke 21:36, Christ also commands us to "watch." We are alert, like a soldier on guard duty, making sure that what we hold to be beautiful is not destroyed. It is a roadmap to safety and salvation. Then, for each church—whether era, group, or attitude—He comments on that effort. On the first date, they may not know much about each another, but with further contact their knowledge of each other grows. The premier end-time book, Revelation, repeatedly emphasizes that overcoming is "job one" for us (Revelation 2:7, 11, 17, 26; 3:5, 12, 21; 12:11; 21:7). The rift between Jesus and the religious leaders has been growing. While water represents the power of God's Holy Spirit to cleanse, oil represents its power to work, to do good. These "trunk of the tree" formulas not only form a foundation that supports everything else, but they also give direction and boundaries for what and how we can add to them. They are simply the results of our efforts in overcoming, both the failures and successes. THE BACKGROUND. In Luke 21:25-26, He spoke of unmistakable calamity to shake the earth before the coming of Jesus. God always gives us choices (Deuteronomy 30:19). . 34 “But watch yourselves () lest () your hearts be weighed down with dissipation and drunkenness and () cares of this life, and () that day come upon you suddenly () like a trap. Self-examination is such an important spiritual activity that God includes it as a major part of one of His seven festivals, the Feast of Unleavened Bread. Not only are they difficult to understand, but we are embarrassed by the excesses of today's apocalyptic preachers. 33 Heaven and earth shall pass away: but my words shall not pass away. How important is it to overcome? Is it to us? Ephesians 6:16 Î´ÎµÏÎ¼ÎµÎ½Î¿Î¹, these nearer events, which are about to befall the city, Ellicott's Commentary for English Readers. We can begin to see that his love of beauty is taking him in the wrong direction, and the abuse falls on the relationship that he most needs to build and to protect. Emphasizing the importance of Luke 21:36 and watching, Christ makes a specific promise to those living at the end who are watching, that is, successfully overcoming: "Blessed are those servants whom the master, when he comes, will find watching. I Thessalonians 5:17 instructs, "Pray without ceasing." Luke was not a careless writer because, as we shall see, he compiled Jesus' words in a beautiful and orderly manner which makes the meaning clear in the end. I was reading Luke 21 yesterday and the Lord gave me a thought that I now share with you. ), “may be accounted worthy” (A.V), also gives a very good meaning, even in some respects preferable.— σταθῆναι , to stand—in the judgment (so, many), or to be presented to, placed before. In talking back and forth, the relationship develops. We should not be allowing this world to hammer away at our minds and attitudes—taking up our lives, our time, with things that should not be our concern. 1 Corinthians 7:35 James 5:15-16 Luke 21:34-36 According to Strong's Concordance, agrupneo, the Greek word translated as watch in verse 36 means "to be sleepless, i.e. In Luke 21:36, our Savior provides us with the two "tickets" we need—watching (careful, vigilant attention to overcoming our nature) and praying always—to be accounted worthy to escape the troubles at the close of this age and to enter the Kingdom of God. It means to live with faithful vigilance, expectation, and hope for Jesus' return. ." And in his upper room, with his windows open toward Jerusalem, he knelt down on his knees three times that day, and prayed and gave thanks before his God, as was his custom since early days. While we work on this relationship, we are watching! Revelation 6:17. Our God who sees all knows the same thing when He experiences it. What price would we pay? This, therefore, becomes an extremely powerful verse in helping us to understand exactly what we should be concentrating on at this time. Luke 21:29-35. Luke 21:36 1 Corinthians 7:35 They had not continued to overcome. In Luke 21:36, when Christ says, "Watch," He is calling for us to scrutinize our lives in order to change them. Is there anything more passive than watching television? If we observed a marriage in which the husband and wife only mumbled to each other a little in the morning and/or a little at night, we would conclude that that relationship was in trouble. It is not that he is sinning all the time, but that he is not paying attention to the Bridegroom! The exhortations in Hebrews are for us to return our focus to the return of Jesus Christ and prepare ourselves for what is coming in that troubled time. The rudiments of the cause of this distraction are illustrated in Luke 21. Because we did not heed his warning then, the church has experienced twenty years of apostasy and scattering. First, what do we know of the slave in the parable in vs. 45-46. Jesus is calling for a positive action toward our enemies. 2. Luke 21:36 is frequently interpreted to mean that we should be closely watching current events so we know how close we are to Christ's return. Luke 21:36 This chapter gives us an overview of the hair-raising, terrifying events leading to Christ's return. Watch Yourselves. 34 And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares. Luke 21:36 1 Corinthians 7:35 Daniel believed that prayer was so essential that he chose to risk his life to lions rather than lose contact with God for even a part of a day. The thrust of Jesus' exhortation is that we should be continually expecting His return; it should always be a major part of our focus. In verse 36, Christ ties together all He has said throughout the chapter. Luke 21:36, then, is not an injunction to be glued to CNN, FOX, the Drudge Report, or any other news source. However, we need to have enough spiritual understanding not to let them wear away at us until they become a major part of our lives. Why is this significant? Well, the general answer is because the Laodicean has trouble keeping his attention, his mind, focused. As we have seen, in Luke 21:36, Christ reveals that the roles of watching—or paying careful attention to overcoming—and praying always are vital to our Christian lives at this time. A literal translation of those three words, en pantí kairoó, would be "in all times," and many Bible translations have chosen to use similar wording, such as "at all times." It certainly does seem to urge believers to pray accordingly. He is telling us how to escape the final effects of the turmoil that is ahead and to enter God's Kingdom. and he was not talking about any other waking up than a spiritual one. Luke 21:36 (CJB)Stay alert, always praying that you will have the strength to escape all the things that will happen and to stand in the presence of the Son of Man." If we do not wake up eventually, God has a three-and-a-half-year plan guaranteed to get our attention. Luke 21:36 seems to indicate that some believers may escape some of from the trials and tribulations of the 70th Week (the final seven years of this age, prior to Jesus' return to rule and reign). A.F.V The "these things" in verse 31 refers to the question asked in verse 7 and Jesus' subsequent answer in verses 8-28. Luke 21:34-36 We are to be identifying the problems, engaging them, and putting them to flight (Revelation 3:2; 16:15; I Corinthians 16:13; I Thessalonians 5:6-8). In other words, "watch" as originally intended covers the entire process of overcoming that is our calling. See what over 145,000 subscribers are already receiving each day. John W. Ritenbaugh 1 Corinthians 7:35 “ Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to … Consider the example of Jonah. Watching signifies a state of being untouched by any influence that may cloud the mind; one "watching" guards against drowsiness or confusion. There is very little meditation. Mary from Texas had a question about Luke 21:36 where it says, “I watch therefore and pray always that you may be counted worthy to escape all these things that will come to pass and to stand before the Son of Man.” Revelation 3:20 The common paraphrase of this command is "watch world news, so that as you begin to see prophecy unfold, you can escape the horrors of the Tribulation." I. Hebrews 13:15 urges us to offer prayer to God "continually." I.S.V. Conversation, which is what prayer is. K.J.V. How often are we in contact with God throughout our day? They must be our base, and then we can stack other instruction on them. Two such "tickets" exist, and we have the wherewithal to purchase them. We have to "take heed" to ourselves constantly, examining our walk and how we are seeking and imitating God. The danger is that, if we do not "watch" ourselves—that is, continually take stock of our condition and responsibilities—self-indulgence and material concerns will distract us, and we will find ourselves spiritually unprepared when the end comes. He stands near and can return at any time. Chuck Smith :: Sermon Notes for Luke 21:36 ← Back to Chuck Smith's Bio & Resources. Luke 21:36 It could be food or drink or many other things. Luke 21:36 The only variable was how much pain and suffering Jonah chose to experience before he submitted to God's purpose. Once a builder lays a foundation for a small, three-bedroom house, it automatically limits what he can and cannot construct on it. Today’s lectionary passage is situated in a longer apocalyptic discourse in which Jesus warns of coming persecutions and foretells the destruction of the Jerusalem Temple. He has been teaching daily in the Temple. . Luke 21:34-36 To emphasize that "watch" in Luke 21:36 is all about the spiritual and not about the physical, notice how agrupneo is used in its only other appearances in the New Testament: Mark 13:33: "Take heed, watch and pray; for you do not know when the time is." He calls for them to rekindle the relationship. Luke 21:34-36 Proverbs 3:6 His mind is all over the place. Instead, His instruction is to watch ourselves, which is what "take heed to yourselves" suggests. That is Christ's warning - stay alert, be on guard, and pray! They discover common interests. We are not destined for wrath. Matthew 6:33 We are on guard. Those that Jesus gives tend to be "trunk of the tree" formulas. A Laodicean is lulled into a spiritual complacency and apathy by the attractiveness of the world. The world has successfully squeezed the couple into its mold. Do we need some of the things that the world hits us with? THE CONTEXT We are tempted to ignore apocalyptic texts such as this. He is not doing a great deal of thinking about the One to whom he is betrothed. Darby Luke 22:36 Parallel Verses [⇓ See commentary ⇓] Luke 22:36, NIV: "He said to them, 'But now if you have a purse, take it, and also a bag; and if you don't have a sword, sell your cloak and buy one." As an exclamation point, Christ warns us seven times, a number signifying completeness, to heed what He says to all these churches (Revelation 2:7, 11, 17, 29; 3:6, 13, 22). ptonʹ, meaning “something small and thin.” A lepton was a coin that equaled 1/128 of a denarius and was evidently the smallest copper or bronze coin used in … David C. Grabbe Luke 21:34-36 The Parable of the Ten Virgins (Matthew 25:1-13) demonstrates the importance of overcoming. Not fifteen times throughout the whole Bible but in just one book! We need to explore some of the important implications that striving to pray always—praying at all times—has on this life to which God has called us. 3. While prayer is important, notice that in Luke 21:36, Jesus does not use just the word "pray" but the phrase "pray always." Generally, the relationship between God and the Christian is weak and must be rebuilt, requiring considerable conversation, prayer, at all times of the day. It means to be intent or to exercise constant vigilance over something, as a shepherd watches over his sheep or a leader watches over his charges (Hebrews 13:17). Ladies, how would you feel if the man you are to marry pays attention to everything but you? The answer to that is very clear: his relationship with God. John W. Ritenbaugh See what over 145,000 subscribers are already receiving each day. 1. The two verses that introduce and, in a sense, summarize it, serve as something of an exhortation to the Christian calling, and a primer of what it means to be patient. How important are these two pillars? Luke 22:36, ESV: "He said to them, “But now let the one who has a moneybag take it, and likewise a knapsack.And let the one who has no sword sell his cloak and buy one." The foregoing interpretation of the nonphysical use of swords does not say that the two swords did not exist (Luke 22:38). Test yourselves. As we begin to answer this question, it is good to know that the word "always" is a translation of three Greek words. When the cry went out, their lamps were still burning but sputtering and about to go out. Do you not know yourselves, that Jesus Christ is in you?—unless indeed you are disqualified." Question: "What does it mean to watch and pray?" (The context of this verse is putting on the whole armor of God—definitely a spiritual exercise. . It seems almost redundant. Instead of "watch," some Bible versions use words such as, "don't go to sleep at the switch" (The Message), "be always on the watch" (NIV), "be ready all the time" (New Century Version), "keep awake" (Amplified Bible), "keep on the alert" (NASB), "stay awake" (ESV), "keep a constant watch" (Living Bible), and "beware of slumbering" (The New Testament in Modern Speech). Making the first move, He suggests what friends who have a close relationship do—they share a meal. It is always a good practice to allow the Bible to interpret itself rather than adding extra-biblical interpretations (II Peter 1:20). Watching events unfold is not what makes us "worthy to escape," but our cooperation with God as He forms His character image in us does. Now when Daniel knew that the writing was signed, he went home. NASB E-Prime In this end-time message, Christ says seven times, "I know your works" (Revelation 2:2, 9, 13, 19; 3:1, 8, 15). This fits with a major requirement of Christian life, that we examine ourselves. keep awake." ), Hebrews 13:17: Obey those who rule over you, and be submissive, for they watch out for your souls, as those who must give account. Overemphasizing that meaning of this verse has overshadowed its real message, perhaps the most important survival instructions Jesus gives to Christians living at the end. Biblical Commentary (Bible study) Luke 21:25-36 EXEGESIS: LUKE 21:5-24. Other versions may use "all the time," while some use words like "constant" and "constantly." These two activities are pillars that support the foundation on which our Christian lives rest during these end times. Finally, in Revelation 21:7, Christ addresses overcoming a fifteenth time. Salvation itself hinges on our cooperation with Him in overcoming (Matthew 25:30). Luke 21:34-36 "Overcome" better communicates the battle we have joined (Romans 12:21; I John 5:4-5; Revelation 21:7). Not only are they difficult to understand, but we are embarrassed by the excesses of today's apocalyptic preachers. Jesus said what happens is that we forget when we are living—and the day comes upon us unawares. Thus, the difference between the virgins is their good works ("I know your works"), how much they overcame their selfish human natures by acting in love toward God and man. It means to live with faithful vigilance, expectation, and hope for Jesus' return. Verse 36 begins, "Watch therefore," signaling that it concludes or summarizes previous material. Luke 21:34-36 Is he drawn to those things? If Luke does this in 12:51, then why would he not shift slightly the meaning of "sword" in 22:36-38? When we consider Revelation 3:14-18 carefully, we see that this is the problem. We can see why Christ tells those living at the end, when Laodiceanism reigns, that we have to overcome and pray always. As an example of the loose terminology, "the days of the Son of man" in verse 22 refers to the kingdom period (see verses 20–24). Though it may have begun beautifully, the relationship has a horrible ending. This is because the second coming of Jesus has two distinct aspects, separated by an appreciable time. (Luke 21:36) Questions Click on the link below to discuss on the forum one or more of the questions that follow -- your choice. In fact, the Greek word translated "watch" has nothing to do with looking at events or keeping world news under close observation. The true church, the “born again” believers that make up the body of Christ, is spiritually awake and will have the strength (worthiness) to escape all these things that are going to take place. Laodiceans have lukewarm relationships with God, thus Christ has to say to them in Revelation 3:20: "Behold, I stand at the door and knock. 35 For as a snare shall it come on all them that dwell on the face of the whole earth. An institution that God intends to be very beautiful is destroyed because a love of a beautiful relationship is not paired with a love of righteousness. And what is the end result? The World, the Church, and Laodiceanism. Biblical Commentary (Bible study) Luke 21:25-36 EXEGESIS: LUKE 21:5-24. Mark 13:32-37 For most of it, Christ gives the warning signs that signal the end of the age (Luke 21:6-7; Matthew 24:2-3). THE BACKGROUND. Luke 21:36, NIV: "Be always on the watch, and pray that you may be able to escape all that is about to happen, and that you may be able to stand before the Son of Man.'". He does not allow God to communicate with him through Bible study in the way that he should. Is anything more serious than a life-and-death issue? To stand before the Son of man. But does this assumption agree with Scripture? These are the last few days before Jesus is arrested and crucified. Jesus is saying, "I know the level of your overcoming." The underlying assumption is that God wants us to have our finger on the pulse of the news, and this knowledge—combined with prayer—will make us worthy to escape all those prophesied things. Luke 21:36 shows us the two tickets. A careful reading shows that the "watch" of Luke 21:36 is only minimally directing us to watch world events. This interpretation has led to a cottage industry of sorts within the church. To grasp just how important prayer is, notice the example of Daniel, one of the three most righteous men in the Bible, according to Ezekiel 14:14. That is the problem with the Laodicean: His mind is drifting to take in all kinds of things except the One that he is going to marry—until the Sabbath comes along. Compare all. In one of Herbert W. Armstrong's radio broadcasts on the book of Hebrews, he says, paraphrased, "You need to be in contact with God every hour!" Consequently, we cannot build a beautiful spiritual temple on the wrong foundation. He says, "Develop this beautiful relationship with God that I've made possible for you. Why should we of all people need to be warned? Doing so places us in very dangerous company (Psalm 10:4). Luke 12:35-38 Matthew : In Luke 21:34-36 Jesus said that He would come as a surprise, a snare – and emphasized the importance of readiness. Luke 21:36 Therefore, "overcome," more clearly than "watch," communicates to someone living today what Luke 21:36 says we should be doing as we near the end of the age. Advertizers are constantly and repetitiously urging us,"Do this." That would be self-centered. We watch movies, news, the markets, and sporting events. They were not enduring to the end. Clearly, Jesus' message is not an admonition to watch world events so that we will know when He will return. Luke 21:7-33 prepares us for the various physical events to look for, and verses 34 … Luke 21:36 is frequently interpreted to mean that we should be closely watching current events so we know how close we are to Christ's return. The underlying Greek word stresses the need to be alert or on guard. (This verse parallels Luke 21:36. In fact, a subtle danger exists in being too caught up in current events, as it can distract us from the more vital spiritual preparation. "Surfeiting" (KJV) or "carousing" (NKJV) means indulging in one's appetites excessively. “Escape” in the context of Luke 21:36 means survive. Jesus took His disciples with Him to the Garden of Gethsemane, where He prayed that “this cup be taken from me” (Matthew 26:39). God that I now share with you the sun, moon and stars our appetites all the,... 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